Alan Watts – Death

white flowerAlan Watts had profound insights into the nature of life and existence that have affected millions of people. “My point was, and has continued to be, that the Big Realization. . . is not a future attainment but a present fact, that this now-moment is eternity and that one must see it now or never,” he said.

When the life force — heat and consciousness — ceases to exist, then that is called death. Death can occur: 1) when one’s own kamma is exhausted, 2) when one’s own life span is exhausted, that is, the span allotted for that particular life (one can only live so long and after that one has to die). 3) when both kamma and life span are exhausted together, or 4) when life ends due to accidental, unnatural causes. These are the ways that death can come. So death in Buddhism is not the end of total existence. Death is just closing one chapter and the next chapter is opened immediately after that. These two always go immediately together-death and rebirth.  Continue reading

Eckhart Tolle – Stillness Speaks 1

leaf on waterStillness Speaks is a gentle journey, one that could take you to a spectacular and very special place of new awareness and deeper understanding. Yet one that leads nowhere in particular.

Tolle is very much aware that it is in the nowhere that the everywhere exists, that it is in the nothing that everything is found. This is not an easy concept for most people to grasp.

The trick with Tolle’s work is to not think about it. Most people, the author says, are lost in thought. The idea is to be out of your mind and into your experience of exactly what is happening, right here, right now.

We think of death as being the opposite of birth. Life, in it’s essence has no opposite. The opposite of life is non-life, just living without consciousness is opposite to living life consciously.  — Neale Donald Walsch, Author of Conversations with God

Stillness Speaks

When you lose touch with inner stillness, you lose touch with yourself. When you lose touch with yourself, you lose yourself in the world.

Your innermost sense of self, of who you are, is inseparable from stillness. This is the I Am that is deeper than name and form.

When each thought absorbs your attention completely, it means you identify with the voice in your head. Thought then becomes invested with a sense of self. This is the ego, a mind-made “me.” That mentally constructed self feels incomplete and precarious. That’s why fearing and wanting are its predominant emotions and motivating forces.

When you recognize that there is a voice in your head that pretends to be you and never stops speaking, you are awakening out of your unconscious identification with the stream of thinking. When you notice that voice, you realize that who you are is not the voice — the thinker — but the one who is aware of it.

Knowing yourself as the awareness behind the voice is freedom. True freedom and the end of suffering is living in such a way as if you had completely chosen whatever you feel or experience at this moment.

This inner alignment with Now is the end of suffering.

Is suffering really necessary? Yes and no.

If you had not suffered as you have, there would be no depth to you as a human being, no humility, no compassion. You would not be reading this now. Suffering cracks open the shell of ego, and then comes a point when it has served its purpose.

Suffering is necessary until you realize it is unnecessary.

If you haven’t read this collection of thoughts on stillness I highly recommend it to you.