this time ~ this space

We dream every night and in fact we dream all day long too although we are rarely aware of it. Our dreams are not usually depicting real events, except in situations of remembrance or prophesy it’s true, but if we stop and consider then we will realize our dreams are real scenarios - manifestations of our unconscious thoughts and our emotions - manifestations built from the stuff of our lives and made alive through our imagination with the assistance of our intuition.

As children we are programmed by our parents label dreams as “not real” for self-protective reasons. Because our language and comprehension skills are limited we don’t get the fact that they may not be real events happening in the moment but they are real thoughts and real emotional responses to what is actually going on in our lives, what has happened in our lives, what we either want to happen or what we hope will not happen in our lives. Our mind is creating possibilities - projections and variations on themes for our lives and it’s up to us if we choose to grasp them and make them into realities or not.

Dream Catchers

Long ago in the ancient world of the Ojibwe Nation, the Clans were all located in one general area of that place known as Turtle Island. This is the way that the old Ojibwe storytellers say how Asibikaashi (Spider Woman) helped Wanabozhoo bring giizis (sun) back to the people. To this day, Asibikaashi will build her special lodge before dawn. If you are awake at dawn, as you should be, look for her lodge and you will see this miracle of how she captured the sunrise as the light sparkles on the dew which is gathered there.

Asibikaasi took care of her children, the people of the land, and she continues to do so to this day. When the Ojibwe Nation dispersed to the four corners of North America, to fill a prophecy, Asibikaashi had a difficult time making her journey to all those cradle boards, so the mothers, sisters, & Nokomis (grandmothers) took up the practice of weaving the magical webs for the new babies using willow hoops and sinew or cordage made from plants. It is in the shape of a circle to represent how giizis travels each day across the sky. The dream catcher will filter out all the bad bawedjigewin (dreams) & allow only good thoughts to enter into our minds when we are just abinooji (babies). You will see a small hole in the center of each dream catcher where those good bawadjige may come through. With the first rays of sunlight, the bad dreams would perish.

When we see little asibikaashi, we should not fear her, but instead respect and protect her. In honor of their origin, the number of points where the web connected to the hoop numbered 8 for Spider Woman’s eight legs or 7 for the Seven Prophecies.

It was traditional to put a feather in the center of the dream catcher; it means breath, or air. It is essential for life. A baby watching the air playing with the feather on her cradleboard was entertained while also being given a lesson on the importance of good air. This lesson comes forward in the way that the feather of the owl is kept for wisdom (a woman’s feather) & the eagle feather is kept for courage (a man’s feather). This is not to say that the use of each is restricted by gender, but that to use the feather each is aware of the gender properties she/he is invoking. (Indian people, in general, are very specific about gender roles and identity.) The use of gem stones, as we do in the ones we make for sale, is not something that was done by the old ones. Government laws have forbidden the sale of feathers from our sacred birds, so using four gem stones, to represent the four directions, and the stones used by western nations were substituted by us. The woven dream catchers of adults do not use feathers.

Dream catchers made of willow and sinew are for children, and they are not meant to last. Eventually the willow dries out and the tension of the sinew collapses the dream catcher. That’s supposed to happen. It belies the temporary-ness of youth. Adults should use dream catchers of woven fiber which is made up to reflect their adult “dreams.” It is also customary in many parts of Canada and the Northeastern U.S. to have the dream catchers be a tear-drop/snow shoe shape.

The above story is a combination of information gatherered by Lyn Dearborn, from California, and Mary Ritchie, of the Northern Woodlands, with assistance from Canadian elders. Source

Many people feel it’s important to remember their dreams but what good does retaining these memories do you if you do not seek the information for the purpose of interpretation? And what good is the interpretation if it doesn’t lead to action?

IMO the most important aspect about remembering our our dreams is understanding that they give us useful information, provided that we are prepared to truly “listen” and to “comprehend” what they mean, and then, act on that information.

Although I don’t have a dream catcher I do catch my dreams and record them too. Do you?

Reference: Build a Dream Catcher; Instructions for Making a Dream Catcher; Dream Catcher Tutorial